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Authorship of the Pauline epistles
The Pauline epistles are the fourteen books in the New Testament traditionally attributed to Paul the Apostle, although many dispute the anonymous Epistle to the Hebrews as being a Pauline epistle.〔〔〔Though Hebrews was almost certainly not written by Paul, it has been a part of the Pauline corpus "from the beginning of extant MS production" (Wallace, Daniel B. "Hebrews: Introduction, Argument, and Outline.") http://web.archive.org/web/20031011120719/http://www.bible.org/docs/soapbox/hebotl.htm.〕
There is wide consensus, in modern New Testament scholarship, on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. Several additional letters bearing Paul's name lack academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 & 2 Timothy, and Titus. Scholarly opinion is sharply divided on whether the former two epistles are the letters of Paul; however, the latter four - 2 Thessalonians, as well as the three known as the "Pastoral Epistles" - have been labeled pseudepigraphical works by most critical scholars.〔
There are two examples of pseudonymous letters written in Paul’s name apart from the New Testament epistles, the Epistle to the Laodiceans and 3 Corinthians. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and modern scholars reject Pauline authorship.〔Ehrman 2004:411〕
==Criteria used by scholars==
Scholars use a number of methods of historiography and higher criticism to determine whether a text is properly attributed to its author. The primary methods used for Paul's letters are the following:
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